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Acne: Acne and Concealers

Subject: Acne and Concealers



The third of Newtons laws says that, "For every action, there is
an equal and opposite reaction." Its one of the laws of physics.

That law of physics spills over into a lot of life situations.

A young woman gets a zit and wants to cover it up so the cosmetics
industry comes up with a multitude of products designed to do that
very thing. Okay, thats a little far out but you get my point.

For More Information Visit: THE DERMA DOCTOR

The pimples, white heads and black heads that constitute acne should
never be picked at or popped. What will result is a scar and
those are a lot harder to get rid of than the pimple, black head or
white head. Popping a pimple is not going to make it go away.

In fact, popping a pimple is only going to make the acne worse.
Still when you get a zit, you have to go out and face the world so
you are looking for ways to make your skin look clear.

You want to disguise the zit and make it an unnoticeable as
possible.

The cosmetic industry can help.

There are a multitude of products out there designed to make a zit
less noticeable.

You dont want to use products that just add to the problem by adding
additional oil to already oily skin. You do need to remember, too, that
when you use a cover product to make the zit less noticeable, you
will need to clean the product from your skin when you return
home.

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Some of the better known as well as more effective cosmetic
concealers on the market today are:

1.Dermablend Smooth Indulgence Concealer:
This product produces a smooth matte appearance and was
designed specifically for covering acne blemishes as well as for
covering rosacea and dark circles under the eyes.

2.Flawless Skin by Prescriptives:

This product will not aggravate acne but will supply a medium to
full coverage and it contains SPF 25 for protection from the sun.

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ACNE: Acne and Stress - is it related?

ACNE AND STRESS

Can stress actually cause acne? There is ample evidence available
to suggest that stress can most assuredly cause an acne breakout.

Our bodies are highly developed chemical laboratories that produce
all sorts of stuff.

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At puberty the body begins to produce an abundance of male
hormones...and this happens in both boys and girls.

This overproduction of male hormones can happen at other times
in life besides at puberty; for example when starting or stopping
birth control pills.

These male hormones cause the bodys sebaceous glands to shift
into overdrive and begin producing sebum. The sebum then travels up
hair follicles, clogs the pores and acne develops.

However, male hormones are not the only cause for the sebaceous
glands to begin producing an overabundance of sebum.

When we become extremely stressed our overly emotional, our bodies
will react by causing the adrenal glands to produce a substance
known as cortisol. Cortisol is released into the bloodstream.

Then the chemical chain reaction continues as the sebaceous glands
release sebum, the sebum travels up the same hair follicles, clogs
the pores and acne develops.

The physical changes in the body can cause exactly the same
chemical chain reaction as the emotional changes in the mind. The
mind/body connection is real.

Maybe some of it really IS in your head. If thats the case, there is
help available to help people deal with the acne that is caused by
stress.

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Reducing stress will just naturally reduce sebum production
by the sebaceous glands and reducing sebum production will
help to alleviate an acne breakout.

It really isnt any different that restoring hormonal balance to the
body to reduce sebum production.

Both factors that cause excessive sebum production should be
addressed. Solving one problem might help. Solving both problems
could eliminate acne altogether.

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ACNE: Acne and Dark Skin

Subject: Acne and Dark Skin

Those of African, Latino or Indian decent have skin pigmentation that
is darker than those who are of European decent. Treating any skin
disease is often based on the color of the skin.

Some cosmetic procedures, for example, cannot be used on skin
with dark pigmentation because it will leave light spots.

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Actually acne is an equal opportunity disease. The color of
the skin has no bearing whatsoever on whether a person will have acne.

Treating acne is based upon the type of acne it is and what the
most effective treatment options are for the particular type of
acne that is present in each patient.

Many acne medications make the skin sensitive to excessive sun
exposure. This has nothing to do with the color of the skin. The
sensitivity is simply a side effect of the medications.

Those with darker skin complexions are not usually as prone to
sunburn as those with lighter complexions but these medications
make dark skin as susceptible to sun damage as their lighter skin
friends.

A sun blocking product with an SPF factor of at least 15 is
recommended when there will be prolonged sunlight exposure.

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There is one type of acne that often afflicts only those who are
of African heritage. This type of acne is called Pomade Acne.

Pomade acne is caused by a hair care product that is designed to
straighten very curly hair.

The product has a very heavy oil base and should be kept off of the
skin as much as is possible.

The pigmentation in very dark skin can get darker after an
inflammation is cleared up.

This is called 'post-inflammatory hyperpigmentation'....which means
increased pigmentation following inflammation.

The spots will gradually return to their normal color over time but a
dermatologist can prescribe medication which will hasten the
process.

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Acne: Acne & Cosmetics

Acne! The very word strikes fear into the hearts of teenagers all over America.

It doesnt matter much that it affects anywhere from 95% to 99% of them, when it happens to any one of them, you would think that they were the only kid who had ever had a zit.

Teenage boys hate acne just as much as teenage girls hate it. Boys just suffer through it but
girls turn to cosmetics to try to hide it.

There is nothing wrong with a teenage girl or a young woman trying to make an acne outbreak
appear less noticeable. It is a perfectly natural thing to do.

They use cosmetics anyway to enhance their appearances...make their lips redder or more full,
give their cheeks a healthy glow and make their eyelashes appear longer so covering up a blemish is the next logical step.

The cosmetic industry knows that covering blemishes ranks right up there with rosy cheeks so they have developed products designed specifically for covering up blemishes. These products are called concealers. They come in many forms.

Some of them are in tubes like lipstick while some of them are in bottles like other liquid make up base products and some of them are in cake form like pressed face powder.



The one thing that all teenage girls and young women do need to remember when they use these
products is that the products need to be thoroughly cleaned off before going to bed.

If left on the face, these products will contribute to clogging pores and intensify the
acne outbreak.

The bottom line here is that using concealer products is just fine.
If it makes you feel better about yourself, then go for it but before you go to bed, use your
facial wash.


Clean your face completely, pat it dry with a clean towel and apply your acne fighting medications.

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Acne: Fact or Fiction

Acne: Fact or Fiction

You can hear a lot of tall tales about just about anything now days.

Somebody is always in-the-know even if they have to make up the
facts to suit the situation.

Acne isnt immune from these fictional facts that you are very likely to hear.

It is always better to be well armed with factual facts so that you dont get fooled by the
fictional facts that abound about many things including acne.

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Fictional Fact #1: Acne is caused by a lack of sexual activity.

Factual Fact: Acne and sexual activity are two entirely separate
issues. One has no bearing on the other. Hormones during puberty and
young adulthood have a bearing on acne.

They also have a bearing on sexual activity. But acne has no bearing
on sexual activity nor does sexual activity have any bearing on acne.

Fictional Fact #2: People have acne because they are dirty.

Factual Fact: Dirt has no part in acne. Dirt is dirt. Acne is acne.
One has nothing to do with the other. Acne is a build up of oil,
dead skin cells and bacteria.

Dirt isnt involved. Keeping the face clean can help to prevent
clogged pores but dirt does not cause acne.

Fictional Fact #3: Dermatologists can cure acne.

Factual Fact: Dermatologists can TREAT acne. They can help to
alleviate the symptoms and help to clear up the pimples, black-heads
and white heads.

They can prescribe antibiotics and topical ointments, lotions and
creams that will help but there is no cure at this time for acne.

Fictional Fact #4: Acne is simply a skin problem.

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Factual Fact: Its true that acne affects the skin but it can also
affect the way a person sees himself or herself.

Acne and the scarring it can leave behind can cause a sufferer to
become depressed and develop low self-esteem both of which can lead
to larger and more complex problems. Acne sufferers need the
loving support of family and friends.

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The Science to Being Great - Chapter 18

CHAPTER 18.
JESUS’ IDEA OF GREATNESS

IN the twenty-third chapter of Matthew Jesus makes a very plain distinction between true and false greatness; and also points out the one great danger to all who wish to become great; the most insidious of temptations which all must avoid and fight unceasingly who desire to really climb in the world. Speaking to the multitude and to his disciples he bids them be ware of adopting the principle of the Pharisees. He points out that while the Pharisees are just and righteous men, honorable judges, true lawgivers and upright in their dealings with men, they “love the uppermost seats at feasts and greetings in the market place, and to be called Master, Master”; and in comparison with this principle, he says: “He that will be great among you let him serve.” The average person’s idea of a great man, rather than of one who serves, is of one who succeeds in getting himself served.

He gets himself in a position to command men; to exercise power over them, making them obey his will. The exercise of dominion over other people, to most persons, is a great thing. Nothing seems to be sweeter to the selfish soul than this. You will always find every selfish and undeveloped person trying to domineer over others, to exercise control over other men. Savage men were no sooner placed upon the earth than they began to enslave one another. For ages the struggle in war, diplomacy, politics, and government has been aimed at the securing of control over other men. Kings and princes have drenched the soil of the earth in blood and tears in the effort to extend their dominions and their power to rule more people.

The struggle of the business world today is the same as that on the battlefields of Europe a century ago so far as the ruling principle is concerned. Robert 0. Ingersoll could not understand why men like Rockefeller and Carnegie seek for more money and make themselves slaves to the business struggle when they already have more than they can possibly use. He thought it a kind of madness and illustrated it as follows: “Suppose a man had fifty thousand pairs of pants, seventy-five thousand vests, one hundred thousand coats, and one hundred and fifty thousand neckties, what would you think of him if he arose in the morning before light and worked until after it was dark every day, rain or shine, in all kinds of weather, merely to get another necktie?”

But it is not a good simile. The possession of neckties gives a man no power over other men, while the possession of dollars does. Rockefeller, Carnegie, and their kind are not after dollars but power. It is the principle of the Pharisee; it is the struggle for the high place. It develops able men, cunning men, resourceful men, but not great men.

I want you to contrast these two ideas of greatness sharply in your minds. “He that will be great among you let him serve.” Let me stand before the average American audience and ask the name of the greatest American and the majority will think of Abraham Lincoln; and is this not because in Lincoln above all the other men who have served us in public life we recognize the spirit of service? Not servility, but service. Lincoln was a great man because he knew how to be a great servant. Napoleon, able, cold, selfish, seeking the high places, was a brilliant man. Lincoln was great; Napoleon was not. The very moment you begin to advance and are recognized as one who is doing things in a great way you will find yourself in danger. The temptation to patronize, advise, or take upon yourself the direction of other people’s affairs is sometimes almost irresistible. Avoid, however, the opposite danger of falling into servility, or of completely throwing yourself away in the service of others. To do this has been the ideal of a great many people. The completely self-sacrificing life has been thought to be the Christ-like life, because, as I think, of a complete misconception of the character and teachings of Jesus. I have explained this misconception in a little book that I hope you may all sometime read, “A New Christ”. Thousands of people imitating Jesus, as they suppose, have belittled themselves and given up all else to go about doing good; practicing an altruism that is really as morbid and as far from great as the rankest selfishness. The finer instincts which respond to the cry of trouble or distress are not by any means all of you; they are not necessarily the best part of you. There are other things you must do besides helping the unfortunate, although it is true that a large part of the life and activities of every great person must be given to helping other people. As you begin to advance they will come to you. Do not turn them away. But do not make the fatal error of supposing that the life of complete self-abnegation is the way of greatness.

To make another point here, let me refer to the fact that Swedenborg’s classification of fundamental motives is exactly the same as that of Jesus. He divides all men into two groups: those who live in pure love, and those who live in what he calls the love of ruling for the love of self. It will be seen that this is exactly the same as the lust for place and power of the Pharisees. Swedenborg saw this selfish love of power as the cause of all sin. It was the only evil desire of the human heart, from which all other evil desires sprang.

Over against this he places pure love. He does not say love of God or love of man, but merely love. N early all religionists make more of love and service to God than they do of love and service to man. But it is a fact that love to God is not sufficient to save a man from the lust for power, for some of the most ardent lovers of the Deity have been the worst of tyrants. Lovers of God are often tyrants, and lovers of men are often meddlesome and officious.

The Science to Being Great - Chapter 17

CHAPTER 17
MORE ABOUT THOUGHT

GIVE place here to some further consideration of thought. You will never become great until your own thoughts make you great, and therefore it is of the first importance that you should THINK.

You will never do great things in the external world until you think great things in the internal world; and you will never think great things until you think about truth; about the verities. To think great things you must be absolutely sincere; and to be sincere you must know that your intentions are right. Insincere or false thinking is never great, however logical and brilliant it may be.

The first and most important step is to seek the truth about human relations, to know what you ought to be to other men, and what they ought to be to you. This brings you back to the search for a right viewpoint. You should study organic and social evolution.

Read Darwin and Walter Thomas Mills, and when you read, THINK; think the whole matter over until you see the world of things and men in the right way. THINK about what God is doing until you can SEE what he is doing.

Your next step is to think yourself into the right personal attitude. Your viewpoint tells you what the right attitude is, and obedience to the soul puts you into it. It is only by making a complete consecration of yourself to the highest that is within you that you can attain to sincere thinking. So long as you know you are selfish in your aims, or dishonest or crooked in any way in your intentions or practices, your thinking will be false and your thoughts will have no power. TH INK about the way you are doing things; about all your intentions, purposes, and practices, until you know that they are right.

The fact of his own complete unity with God is one that no person can grasp without deep and sustained thinking. Any one can accept the proposition in a superficial way, but to feel and realize a vital comprehension of it is another matter. It is easy to think of going outside of yourself to meet God, but it is not so easy to think of going inside yourself to meet God. But God is there, and in the holy of holies of your own soul you may meet him face to face. It is a tremendous thing; this fact that all you need is already within you; that you do not have to consider how to get the power to do what you want to do or to make yourself what you want to be.

You have only to consider how to use the power you have in the right way. And there is nothing to do but to begin. Use your perception of truth; you can see so me truth today; live fully up to that and you will see more truth tomorrow.

You have only to consider how to use the power you have in the right way. And there is nothing to do but to begin. Use your perception of truth; you can see so me truth today; live fully up to that and you will see more truth tomorrow.

To rid yourself of the old false ideas you will have to think a great deal about the value of men-the greatness and worth of a human soul. You must cease from looking at human mistakes and look at successes; cease from seeing faults and see virtues. You can no longer look upon men and women as lost and ruined beings that are descending into hell; you must come to regard them as shining souls who are ascending toward heaven. It will require some exercise of will power to do this, but this is the legitimate use of the will-to decide what you will thin k about and how you will think.

The function of the will is to direct thought. Think about the good side of men; the lovely, attractive part, and exert your will in refusing to think of anything else in connection with them.

I know of no one who has attained to so much on this one point as Eugene V. Debs, twice the Socialist candidate for president of the United States. Mr. Debs reverences humanity. No appeal for help is ever made to him in vain. No one receives from him an unkind or censorious word. You cannot come into his presence without being made sensible of his deep and kindly personal interest in you. Every person, be he millionaire, grimy workingman, or toil worn woman, receives the radiant warmth of a brotherly affection that is sincere and true. No ragged child speaks to him on the street without receiving instant and tender recognition. Debs loves men. This has made him the leading figure in a great movement, the beloved hero of a million hearts, and will give him a deathless name. It is a great thing to love men so and it is only achieved by thought. No thing can make you great but thought.

“We may divide thinkers into those who think for themselves and those who think through others. The latter are the rule and the former the exception. The first are original thinkers in a double sense, and egotists in the noblest meaning of the word.” -Sehopenhauer.

“The key to every man is his thought. Sturdy and defiant though he look he has a helm which he obeys, which is the idea after which all his facts are classified. He can only be reformed by showing him a new idea which commands his own.” -Emerson.

“All truly wise thoughts have been thought already thousands of times; but to make them really ours we must think them over again honestly till they take root in our personal expression.” -Goethe.

“All that a man is outwardly is but the expression and completion of his inward thought. To work effectively he must think clearly. To act nobly he must think nobly.” -Channing.

“Great men are they who see that spirituality is stronger than any material force; that thoughts rule the world.” -Emerson.

“Some people study all their lives, and at their death they have learned everything except to think.” -Domergue.

“It is the habitual thought that frames itself into our life. It affects us even more than our intimate social relations do. Our confidential friends have not so much to do in shaping our lives as the thoughts have which we harbor?’ -J. W. Teal.

“When God lets loose a great thinker on this planet, then all things are at risk. There is not a piece of science but its flank may be turned tomorrow; nor any literary reputation or the so-called eternal names of fame that may not be refused and condemned.” -Emerson.

Think! Think!! THINK!!!

The Science to Being Great - Chapter 16

CHAPTER 16.
SOME FURTHER EXPLANATIONS

WE go back here to the matter of the point of view, for, besides being vitally important, it is the one that is likely to give the student the most trouble. We have been trained, partly by mistaken religious teachers, to look upon the world as being like a wrecked ship, storm-driven upon a rock y coast; utter destruction is inevitable at the end, and the most that can be done is to rescue, perhaps, a few of the crew. This view teaches us to consider the world as essentially bad and growing worse; and to believe that existing discords and inharmoniousness must continue and intensify until the end. It robs us of hope for society, government, and humanity, and gives us a decreasing outlook and contracting mind.

This is all wrong. The world is not wrecked. It is like a magnificent steamer with the engines in place and the machinery in perfect order. The bunkers are full of coal, and the ship is amply provisioned for the cruise; there is no lack of any good thing. Every provision Omniscience could devise has been made for the safety, comfort, and happiness of the crew; the steamer is out on the high seas tacking hither and thither because no one has yet learned the right course to steer. We are learning to steer, and in due time will come grandly into the harbor of perfect harmony.

The world is good, and growing better. Existing discords and inharmoniousness are but the pitching of the ship incidental to our own imperfect steering; they will all be removed in due time. This view gives us an increasing outlook and an expanding mind; it enables us to think largely of society and of ourselves, and to do things in a great way.

Furthermore, we see that nothing can be wrong with such a world or with any part of it, including our own affairs. If it is all moving on toward completion, then it is not going wrong; and as our own personal affairs are a part of the whole, they are not going wrong. You and all that you are concerned with are moving on toward completeness. Nothing can check this forward movement but yourself; and you can only check it by assuming a mental attitude that is at cross-purposes with the mind of God. You have nothing to keep right but yourself; if you keep yourself right, nothing can possibly go wrong with you, and you can have nothing to fear. No business or other disaster can come upon you if your personal attitude is right, for you are a part of that which is increasing and advancing, and you must increase and advance with it.

Moreover your thought-form will be mostly shaped according to your viewpoint of the cosmos. If you see the world as a lost and ruined thing you will see yourself as a part of it, and as partaking of its sins and weaknesses. If your outlook for the world as a whole is hopeless, your outlook for yourself cannot be hopeful. If you see the world as declining toward its end, you cannot see yourself as advancing. Unless you think well of all the works of God you cannot really think well of yourself, and unless you think well of yourself you can never become great.

I repeat that your place in life, including your material environment, is determined by the thought-form you habitually hold of yourself. When you make a thought-form of yourself you can hardly fail to form in your mind a corresponding environment. If you think of yourself as an incapable, inefficient person, you will think of yourself with poor or cheap surroundings. Unless you think well of yourself you will be sure to picture yourself in a more or less poverty stricken environment. These thoughts, habitually held, become invisible forms in the surrounding mind-stuff, and are with you continually. In due time, by the regular action of the eternal creative energy, the invisible thought-forms are produced in material stuff, and you are surrounded by your own thoughts made into material things.

See nature as a great living and advancing presence, and see human society in exactly the same way. It is all one, coming from one source, and it is all good. You yourself are made of the same stuff as God. All the constituents of God are parts of you; every power that God has is a constituent of man. You can move forward as you see God doing. You have within yourself the source of every power.